New Start Time for Saturday Schedule

Starting next week, Saturday March 28, the Saturday morning program at Treetop Zen Center will begin an hour earlier, at 8:30 am.

The new schedule will be
8:30 a.m. – Service
9:00 a.m. – Zazen

This change will allow attendees to have time to socialize together over tea and cookies, while also leaving a bit earlier to attend to other things or get home to familes, spouses, partners, etc.

To volunteer to bring cookies, or another snack, for an upcoming Saturday, please contact the Shuso, Peter Harris, at pbharris@colby.edu.

Where Zen and Poetry Meet

This Saturday, rather than observing the normal Saturday schedule, Treetop Zen Center will be host to a special one day workshop on Zen Wisdom in Poetry, led by Peter Joryu Harris, Treetop’s head student and a professor of English at nearby Colby College.

Here’s what Peter has to say about the workshop:
“Zen pervades everything from the cosmic to the mundane — from Buddha to your left foot, from expressions of grief to tiny details, like the pause between “hip-hip” and “hooray.” And yet, this omnipresence is hard, if not impossible, to put into words. This is where poetry comes in. Buddhists of all stripes have always turned to poetry as a way of expressing the inexpressible. In this workshop we’ll read and discuss a sampling of poetry in the Zen spirit — from Li Po and Basho, to Emily Dickinson and Walt Whitman, to Rilke and Gary Snyder.”

The program will run from 10 a.m. until 3:30 p.m., and include writing, meditation, and discussion. The cost to attend is $30 – $15 for students – and includes a vegetarian lunch. No experience with Zen, poetry, or meditation is necessary.

Visit Treetop’s Web site for directions to the zendo.

To register, or for more information, email muisensei@earthlink.net.

The Way of Not Killing

This past Saturday, members of Treetop Zen Center – those of us not off in the woods for the weekend-long Deep Ecology retreat, that is – observed Fusatsu, or precept renewal. Each month, on the first Saturday, Treetop completes this special service, during which Zen students renew their commitment to practicing the Sixteen Bodhisattva Precepts. In addition, each month Treetop examines one of the precepts in greater depth and discuss each student’s understanding of the precept and practice of it.

The precept for March is “I vow to take up the way of Not Killing.”

This precept has also been expressed thusly by two of our most revered patriarchs:

Bodhidharma – “Self-nature is subtle and mysterious. In the realm of the everlasting Dharma, not giving rise to the ideal of killing is called the Precept of Not Killing.”

Dogen Zenji – “The Buddha seed grows in accordance with not taking life. Transmit the life of Buddha’s wisdom and do not kill.”

Where are you in your understanding and practice of taking up the “Way of Not Killing”?

Share your thoughts in the comments.

Have a Good Weekend, and Keep Warm!

This weekend, Treetop Zen Center teacher Peter Seishin Wohl will lead a brave group of explorers into the wilderness for Paradise Below Zero, a weekend of Zen and deep ecology. This retreat, and others like it that are planned for the future, are an exciting new facet of programming at Treetop. These deep encounters with the wilderness are more than just a way to unwind and enjoy Maine’s many acres of untouched beauty, they’re another way to delve in and experience the truth of “no separation” that we meet in zazen practice.

This weekend also marks the arrival of Treetop’s new resident, Kyle, who came just in time for this weekend’s retreat. Those of us who haven’t yet met Kyle look forward to meeting him when he returns from the wilds.

Best wishes for a safe and fruitful trip to all who are setting out!

Peter has promised to share some photos from the weekend after he returns. Look for those soon!

And for those of you not attending the trip, there is service and zazen on Saturday morning, at the usual time.

Is My Soul Asleep?

The following is a poetry offering from Treetop’s Shuso (head student), Peter Joryu Harris. Peter, who is an English professor at Colby College will be offering a workshop on Zen Wisdom in Poetry at Treetop Zen Center on Saturday, March 14 at 10 a.m.

Today’s poem is Is My Soul Asleep, by Antonio Machado (1875-1939), one of Spain’s greatest poets. His poetry often reflects an awareness of an animate universe where all things interpenetrate one another.

Is My Soul Asleep?

Is my soul asleep?
Have those beehives that work
in the night stopped. And the water-
wheel of thought, is it
going around now, cups
empty, carrying only shadows?

No, my soul is not asleep
It is awake, wide awake.
It neither sleeps nor dreams, but watches,
its eyes wide open,
far-off things, and listens
at the shores of the great silence.

Translated by Robert Bly

Master Ma is Unwell

Blue Cliff Record, Case 3
Great Master Ma was unwell. The temple superintendent asked him, “Teacher, how has your venerable health been in recent days?”

The Great Master said, “Sun Face Buddha, Moon Face Buddha.”

Background
Master Ma is the great seminal Zen Master Mazu. Here is how he is introduced in the Dentoroku (186).

Master Tao I (Ma Tsu) of the south of the River was a man from Shih Fang Province of Han State. His surname was Ma, and his appearance was strange. When he spread out his tongue it covered his nose, and he had two wheel-shaped marks on his feet. He walked like and ox and looked at things like a tiger. When young, he had his head shaved by Venerable T’ang Ho of Tzu State, and he received the Complete Precepts from Vinaya Master Yuan. During the era of K’ai Yuan (713-741 A.D.) of the T’ang dynasty he practiced Ch’an samadhi at Ch’uan Fa Temple of Heng Mountain, where he met with master Huai Jang. He became one of the nine monks under this master, but was the only one of them who received the secret spiritual seal. Continue reading

A Grain of Rice

Blue Cliff Record, Case 5

Hsueh Feng, teaching his community, said, “Pick up the whole great earth in your fingers, and it’s as big as a grain of rice. Throw it down before you: if, like a lacquer bucket, you don’t understand, I’ll beat the drum to call everyone to look.”

Reflections
Xuefeng Yicun (822-908) was a student of Deshan. He and Yantou were close friends and studied together at Deshan’s place. Before going to Deshan’s Xuefeng studied with Dongshan where he served as cook. But Dongshan told him to go to study with Deshan. At Deshan’s he was the cook in the koan about old Deshan who come out of his room, bowls in hand, to eat, before the dinner bell had struck. Yantou was the one Xuefeng told about the old befuddled Master. Yantou then said the Deshan still didn’t know the “last word.” And the rest is found in the thirteenth koan of the Wumenkuan.

Xuefeng was contemporary of Zhaozhou. It is not known if they ever met. But it was Xuefeng who call Zhaozhou the “Ancient Buddha of Zhaozhou.” Continue reading

The Ultimate Path is Without Difficulty

Blue Cliff Record, Case 2
Chao-chou, teaching the assembly, said, “The Ultimate Path is without difficulty; just avoid picking and choosing. As soon as there are words spoken, ‘this is picking and choosing,’ ‘this is clarity. This old monk does not abide within clarity; do you still preserve anything or not?”

At that time a certain monk asked, “Since you do not abide within clarity, what do you preserve?”

Chao-chou replied, “I don’t know either.”

The monk said, “Since you don’t know, Teacher, why do you nevertheless say that you do not abide within clarity?”

Chao-chou said, “It is enough to ask about the matter; bow and withdraw.” Continue reading

The Highest Meaning of the Holy Truths

Blue Cliff Record, Case 1
Emperor Wu of Liang asked the great master Bodhidharma, “What is the highest meaning of the holy truths?”

Bodhidharma said, “Empty, without holiness.”

The Emperor said, “Who is facing me?”

Bodhidharma replied, “I don’t know.” The Emperor did not understand. After this Bodhidharma crossed the Yangste River and came to the kingdom of Wei.

Later the Emperor brought this up to Master Chih and asked him about it. Master Chih asked, “Does your majesty know who this man is?” The Emperor said, “I don’t know.”

Master Chih said, “He is the Mahasattva Avalokiteshvara, transmitting the Buddha Mind Seal.”

The Emperor felt regretful, so he wanted to send an emissary to go invite Bodhidharma to return. Master Chih told him, “Your majesty, don’t say that you will send someone to fetch him back. Even if everyone in the whole country were to go after him, he still wouldn’t return.” Continue reading

Arising and Vanishing

Luoshan asked Yantou, “When arising and vanishing go on unceasingly, what then?”

Yantou shouted and said, “Whose arising and vanishing is it?”

Before I go into this any further, let me just comment that this is the epitome of the stupid question. In grade school, they used to tell us that the only stupid question is the unasked question. They lied to us in grade school. I’m not sure why they did. Maybe to prepare us for adult life. Anyway, this is the ultimate stupid question, at least for a Zen student. If you sit Zazen for about ten minutes, you know this is true. One thought fades and the next one rises.

Continue reading